高額彩禮舊習(xí)俗 攀比風(fēng)氣整治迫在眉睫

　　Bride prices, a traditional prerequisite formarriage, are increasingly becoming a miserableburden for families in rural areas across China as ithas spiked sharply in recent years. Young men go tocities to work hoping they could improve theirfamily's life, but they often come back to find thatwhat they have earned is insufficient for them toget a wife.

　　作為婚姻的傳統(tǒng)條件，近年來(lái)一路走高的彩禮，正日益成為中國(guó)農(nóng)村家庭沉重的負(fù)擔(dān)。年輕人懷揣著能改善家庭生活水平的美好愿望去城市打工，但回到老家才發(fā)現(xiàn)，他們掙的錢(qián)連個(gè)媳婦也娶不到。

　　Most parents in China would be happy to find out that their son has found a girl to marry. ButHuang, a mother in her 40s from Central China's Henan Province is unable to relax, despite thegood news. When her eldest son came back from Guangzhou, South China's GuangdongProvince for Spring Festival and was introduced to a girl by a relative, she knew that this wasjust the first step.

　　兒子找到結(jié)婚對(duì)象了，大多數(shù)的中國(guó)父母都是很開(kāi)心的。然而，來(lái)自中國(guó)中部河南省的40多歲的黃媽媽卻對(duì)這個(gè)好消息開(kāi)心不起來(lái)。她的大兒子從中國(guó)南部廣東省回來(lái)過(guò)年了，親戚給介紹了一個(gè)對(duì)象，她知道，這僅僅是開(kāi)始。

　　Though Huang's family has already offered the girl around 20,000 yuan in gifts, she is still freeto go on more blind dates. Traditionally, the only way for Huang to guarantee she'll marry herson is to offer her family a substantial sum of money as a bride price to seal theengagement. But Huang doesn't have that kind of cash to hand.

　　盡管黃家已經(jīng)給了這個(gè)姑娘2萬(wàn)元作為見(jiàn)面禮，但她仍可以自由相親。傳統(tǒng)上來(lái)說(shuō)，保證她和黃家大兒子結(jié)婚的唯一方法是，給她家一筆相當(dāng)可觀的彩禮錢(qián)來(lái)定下這門(mén)親事。但是黃家拿不出這么多錢(qián)。

　　"The girl looks nice, so I guess the price will not be low," Huang said. "Though it will be hard,we will try every means to get the money, as long as she agrees to marry."

　　“這個(gè)女孩長(zhǎng)的不錯(cuò)，我猜價(jià)格也不會(huì)低。”黃媽媽說(shuō)，“盡管非常難，但我們會(huì)千方百計(jì)去籌這筆錢(qián)，只要她同意嫁過(guò)來(lái)。”

　　"Every means" will entail borrowing money, yet again. A mother of two sons, Huang and herhusband make a living by collecting recyclable materials in Guangzhou. To help her eldest sonfind a wife, they spent all their savings and borrowed money from relatives to buy anapartment in town two years ago.

　　“千方百計(jì)”也就意味著再一次去借錢(qián)。黃家有兩個(gè)兒子，黃媽媽夫妻二人靠在廣州收廢品為生。為了給大兒子娶媳婦，兩年前，他們花光了積蓄，還從親戚家借錢(qián)，才在鎮(zhèn)上買(mǎi)了一套房子。

　　Many rural parents across China share Huang's anxiety. Finding a wife for their son could costthem all their savings and drive them into debt.

　　中國(guó)很多農(nóng)村家庭都有著和黃媽媽一樣的憂(yōu)愁。為兒子娶媳婦花光了全家的積蓄，使他們債務(wù)纏身。

　　A prerequisite for marriage, the bride price, a tradition that can be traced back to the WesternZhou Dynasty (1046-711BC), remains a common custom in most rural areas across China.

　　彩禮作為婚姻的前提條件，可以追溯至中國(guó)古代周朝時(shí)期(公元前1046-711年)，這個(gè)習(xí)俗至今仍存在于中國(guó)大部分農(nóng)村地區(qū)。

　　"You cannot get a wife without spending more than 500,000 yuan," Xu told the Global Times.

　　老許在接受環(huán)球時(shí)報(bào)采訪(fǎng)時(shí)說(shuō)，“不花個(gè)5萬(wàn)元以上，根本娶不到媳婦。”

　　As Xu explains, a family with a son must have a house, built in the countryside or bought in thetown. After that, there is the matter of the bride price and the "three gold objects" - gold rings,a gold necklace and gold earrings - and a multitude of other pricey necessities.

　　正如老許所說(shuō)的，有兒子的家庭必須有一套房子，不管是在農(nóng)村蓋的還是在城里買(mǎi)的。接下來(lái)，就是彩禮和“三金”——金戒指、金項(xiàng)鏈和金耳環(huán)——以及其它一些昂貴的必須品。

　　"Most need to borrow to get a wife," Xu said, "if an ordinary family has two or more sons,without even asking you know that they must be heavily in debt."

　　他說(shuō)，“大多數(shù)家庭都需要借錢(qián)娶媳婦。如果一戶(hù)普通人家有兩個(gè)或更多的兒子，無(wú)需多問(wèn)你便知道他們家一定是負(fù)債累累。”

　　Comparisons between women is one cause of spiraling bride prices. When one family demandsan above-average price and succeeds, word spreads and other families see it as a new standardto follow. Thus the average price is raised.

　　女人間的攀比，是彩禮價(jià)位不斷上升的原因之一。當(dāng)一個(gè)家庭要求高于平均水平的價(jià)格，且成功了，流傳出去后，其它家庭就把它當(dāng)成一個(gè)新的標(biāo)準(zhǔn)來(lái)追隨。這樣，彩禮就在不斷上漲。

　　In some regions, professional match-makers play a role in growing prices. As PingliangWeekly reported, in Pingliang, Gansu, some match-makers demand 5 to 10 percent of the brideprice as commission. To get more money, some match-makers deliberately inflate prices.

　　還有一些地方，專(zhuān)業(yè)的紅娘也在彩禮上漲中也起了一定作用。如平?jīng)鲋軋?bào)所報(bào)道的那樣，在甘肅省平?jīng)鍪校恍┘t娘收取彩禮錢(qián)的5%到10%作為傭金。為了多賺錢(qián)，紅娘故意抬高價(jià)格。

　　But these standards are flexible depending on the suitor.

　　不過(guò)，標(biāo)準(zhǔn)也根據(jù)男方條件的不同而有差異。

　　"An ugly man from a poor family might be asked for 150,000 yuan. But a man who is good-looking will only need to give 66,000 yuan. The girl's family will take all factors intoconsideration," Xu said.

　　老許說(shuō)，“家庭貧困且長(zhǎng)相不好的，一般被要求15萬(wàn)的彩禮。而長(zhǎng)相不錯(cuò)的只用給6萬(wàn)6就夠了。女孩的家庭會(huì)綜合性考慮。”

　　As rural young people head to the cities to work, women have found it easier to find husbandsand stay in urban areas compared with men looking for brides. As a result the already-skewedgender balance in rural areas is becoming increasingly pronounced and girls are scarce.According to a report by Pingliang Weekly, in a village in Gansu the proportion of men towomen has reached 4:1.

　　由于農(nóng)村年輕人前往城市打工，與男孩相比，女孩們更容易找到對(duì)象，且能留在城市里。其結(jié)果是農(nóng)村地區(qū)原有的性別失衡正變得越來(lái)越顯著，女孩數(shù)量也更少了。據(jù)平?jīng)鲋軋?bào)的一份報(bào)告，在甘肅省某村莊，男女比例已經(jīng)達(dá)到4：1。

　　But Li Hongxiang argues that it is changing mindsets, rather than shifting demographics, thatare driving up bride prices.

　　婚姻法專(zhuān)家李鴻翔卻稱(chēng)，并非人口學(xué)的變化，而是人們心態(tài)的改變，抬高了彩禮價(jià)。

　　"An important reason probably is, in the social context of rapid economic development, peoplehave changed their mindset and expect to get rich quick," Li analyzes.

　　他分析稱(chēng)：“一個(gè)最重要的原因可能是，在經(jīng)濟(jì)快速發(fā)展的社會(huì)背景下，人們的心態(tài)發(fā)生了改變，期待快速致富。”