聽好書學(xué)英語(yǔ)人文類Self-Rule: A Cultural History of American Democracy

<p>[ti:未知]<br /> [ar:]<br /> [al:]<br /> [by:]<br /> [ti:未知]<br /> [ar:]<br /> [al:]<br /> [by:]<br /> [00:02.58]知行英語(yǔ)<br /> [00:30.56]Self-Rule: A Cultural History of American Democracy<br /> [00:35.71]自治：美國(guó)民主的文化史<br /> [00:49.29]內(nèi)容概要<br /> [00:51.92]During those same years,<br /> [00:53.63]other ways of defining good government<br /> [00:56.50]and sound public policy shunt majoritarian practices to one side.<br /> [01:03.00]Late in the 20th century,<br /> [01:05.06]these two great themes in the history of American democracy<br /> [01:09.36]- individualism and majoritarianism<br /> [01:13.25]- turn on one another in modern democracy's war on itself.<br /> [01:19.29]講解<br /> [01:37.36]逐句對(duì)照<br /> [01:42.18]During those same years,<br /> [01:43.93]other ways of defining good government<br /> [01:46.62]and sound public policy shunt majoritarian practices to one side.<br /> [02:01.32]Late in the 20th century,<br /> [02:03.26]these two great themes in the history of American democracy<br /> [02:11.79]- individualism and majoritarianism<br /> [02:15.26]- turn on one another in modern democracy's war on itself.<br /> [02:27.18]多學(xué)一點(diǎn)<br /> [02:29.45]individualism<br /> [02:31.84]-ism  某種主義或?qū)W說(shuō)<br /> [02:38.99]exclusionism  排他主義<br /> [02:41.84]marxism  馬克思主義<br /> [02:45.63]-ist<br /> [02:50.17]marxist  馬克思主義者<br /> [02:53.34]agriculturist 農(nóng)學(xué)家<br /> [02:57.89]on itself<br /> [02:58.89]on oneself  獨(dú)立地，靠自己<br /> [03:03.90]by oneself<br /> [03:06.47]He finished all the work by himself.<br /> [03:14.35]on one's own<br /> [03:18.75]music<br /> [03:39.49]Finally, Self-Rule assesses the polarized state<br /> [03:44.10]of contemporary American democracy.<br /> [03:47.21]Putting the judgments of sixty-odd commentators<br /> [03:50.73]from Kevin Phillips and E.J. Dionne to Robert Bellah<br /> [03:55.40]and Benjamin Barber to the test of history,<br /> [03:59.12]Wiebe offers his own suggestions on the meaning<br /> [04:02.48]and direction of today's democracy.<br /> [04:05.89]This sweeping work<br /> [04:07.85]explains how the history of American democracy<br /> [04:11.38]has brought us here and how that same history<br /> [04:15.02]invites us to create a different future.<br /> [04:19.71]講解<br /> [04:48.30]逐句對(duì)照<br /> [04:52.95]Finally, Self-Rule assesses the polarized state<br /> [04:57.35]of contemporary American democracy.<br /> [05:05.25]Putting the judgments of sixty-odd commentators<br /> [05:08.66]from Kevin Phillips and E.J. Dionne to Robert Bellah<br /> [05:13.12]and Benjamin Barber to the test of history,<br /> [05:25.59]Wiebe offers his own suggestions on the meaning<br /> [05:28.85]and direction of today's democracy.<br /> [05:36.90]This sweeping work<br /> [05:38.40]explains how the history of American democracy<br /> [05:42.06]has brought us here<br /> [05:49.51]and how that same history<br /> [05:51.06]invites us to create a different future.<br /> [05:59.46]music<br /> [06:08.80]精彩點(diǎn)評(píng)<br /> [06:10.94]A history of our democracy(greg taylor) <br /> [06:27.68]Robert Wiebe has written a brilliant history<br /> [06:30.87]of the American meaning of democracy.<br /> [06:34.64]Over the years,<br /> [06:35.80]Wiebe had read deeply in democratic theory<br /> [06:39.93]whether written by philosophers,<br /> [06:41.92]social scientists or what he calls publicists<br /> [06:46.60](what I would call popular commentators<br /> [06:50.01]- people like Kevin Phillips, Robert Bellah,<br /> [06:53.61]William Greider, Irving Kristol).<br /> [06:56.70]He concluded that most of their writings<br /> [06:59.89]about democracy had been skewed<br /> [07:02.23]by a lack of any historical foundation.<br /> [07:06.30]講解<br /> [07:36.39]逐句對(duì)照<br /> [07:40.86]Robert Wiebe has written a brilliant history<br /> [07:43.90]of the American meaning of democracy.<br /> [07:52.48]Over the years,<br /> [07:53.67]Wiebe had read deeply in democratic theory<br /> [07:57.68]whether written by philosophers,<br /> [08:00.04]social scientists or what he calls publicists<br /> [08:14.73]- people like Kevin Phillips, Robert Bellah,<br /> [08:18.45]William Greider, Irving Kristol.<br /> [08:27.00]He concluded that most of their writings<br /> [08:29.40]about democracy had been skewed<br /> [08:31.96]by a lack of any historical foundation.<br /> [08:43.60]music<br /> [08:56.99]This book is the result. He chose about 60 core writings<br /> [09:02.60](one by each author with the singular exception of Rawls<br /> [09:07.11]who is allowed two).<br /> [09:09.45]The introduction is a summing up of the some of the problems<br /> [09:15.16]that Wiebe has with these core writings.<br /> [09:18.55]It comes down to the fact that,<br /> [09:21.17]whether from the left, right or middle,<br /> [09:24.86]all of the authors feel that We the People<br /> [09:28.27]have failed to live up to our responsibility to see it their way.<br /> [09:34.25](Please note that Wiebe is much more elegant<br /> [09:37.48]about how he argues for his point).<br /> [09:41.46]講解<br /> [10:07.95]逐句對(duì)照<br /> [10:13.19]This book is the result.<br /> [10:18.42]He chose about 60 core writings<br /> [10:23.91](one by each author with the singular exception of Rawls<br /> [10:27.88]who is allowed two).<br /> [10:34.13]The introduction is a summing up of the some of the problems<br /> [10:39.79]that Wiebe has with these core writings.<br /> [10:48.61]It comes down to the fact that,<br /> [10:51.28]whether from the left, right or middle,<br /> [10:58.94]all of the authors feel that We the People<br /> [11:02.38]have failed to live up to our responsibility to see it their way.<br /> [11:13.58](Please note that Wiebe is much more elegant<br /> [11:16.75]about how he argues for his point).<br /> [11:23.78]music<br /> [11:47.81]原音重現(xiàn)<br /> [11:52.62]During those same years,<br /> [11:54.47]other ways of defining good government<br /> [11:57.29]and sound public policy shunt majoritarian practices to one side.<br /> [12:03.91]Late in the 20th century,<br /> [12:05.87]these two great themes in the history of American democracy<br /> [12:10.14]- individualism and majoritarianism<br /> [12:13.93]- turn on one another in modern democracy's war on itself.<br /> [12:19.19]Finally, Self-Rule assesses the polarized state<br /> [12:23.67]of contemporary American democracy.<br /> [12:27.06]Putting the judgments of sixty-odd commentators<br /> [12:30.59]from Kevin Phillips and E.J. Dionne to Robert Bellah<br /> [12:35.04]and Benjamin Barber to the test of history,<br /> [12:39.00]Wiebe offers his own suggestions on the meaning<br /> [12:42.56]and direction of today's democracy.<br /> [12:46.05]This sweeping work<br /> [12:47.43]explains how the history of American democracy<br /> [12:51.31]has brought us here and how that same history<br /> [12:55.01]invites us to create a different future.<br /> [12:59.33]A history of our democracy(greg taylor) <br /> [13:03.63]Robert Wiebe has written a brilliant history<br /> [13:06.72]of the American meaning of democracy.<br /> [13:10.23]Over the years,<br /> [13:11.85]Wiebe had read deeply in democratic theory<br /> [13:15.80]whether written by philosophers,<br /> [13:18.02]social scientists or what he calls publicists<br /> [13:22.99](what I would call popular commentators<br /> [13:25.99]- people like Kevin Phillips, Robert Bellah,<br /> [13:29.64]William Greider, Irving Kristol).<br /> [13:33.30]He concluded that most of their writings<br /> [13:35.94]about democracy had been skewed<br /> [13:38.27]by a lack of any historical foundation.<br /> [13:42.60]This book is the result. He chose about 60 core writings<br /> [13:48.44](one by each author with the singular exception of Rawls<br /> [13:52.88]who is allowed two).<br /> [13:55.38]The introduction is a summing up of the some of the problems<br /> [14:01.24]that Wiebe has with these core writings.<br /> [14:04.82]It comes down to the fact that,<br /> [14:07.41]whether from the left, right or middle,<br /> [14:11.28]all of the authors feel that We the People<br /> [14:14.72]have failed to live up to our responsibility to see it their way.<br /> [14:20.37](Please note that Wiebe is much more elegant<br /> [14:23.67]about how he argues for his point).<br /> [14:41.58]知行提示</p>

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