比爾·坎寧安(Bill Cunningham)稱自己是一位街拍攝影師,從某種意義上講他是這個(gè)職業(yè)的創(chuàng)始人和原型??矊幇仓t遜內(nèi)斂,街拍攝影師不能完全概括他所做的事。他不是艾略特·厄維特(Elliott Erwitt)或加里·溫納格蘭德(Gary Winogrand)那樣的街拍攝影師。他尋找的不是不同尋常的偶然事件,拍一張不同凡響的照片。他在街上記錄流動(dòng)的時(shí)裝游行——時(shí)裝真實(shí)存在的世界是大街上,是公眾的穿著,不是編輯、造型師和時(shí)裝攝影師展示的樣子。就像坎寧安說(shuō)的,“時(shí)裝秀永遠(yuǎn)只在大街上。”
A Harvard dropout and Army veteran, he was a milliner and a fashion journalist before he began photographing passers-by on the streets in 1978. When he began working, centering himself on Fifth Avenue and 57th Street, Mr. Cunningham was virtually alone in his quest. While he is certainly up-to-date on fashion’s industrial machinations, his real love is personal style and grass-roots glamour. Today, the work he has done for 35 years is imitated by dozens of itinerant bloggers around the world, none of whom has as acute an eye for style or as encyclopedic a knowledge of it.
他是哈佛的輟學(xué)生,是陸軍退伍軍人,1978年開始在街上拍攝行人之前,曾經(jīng)當(dāng)過(guò)女帽經(jīng)銷商和時(shí)裝記者。剛起步時(shí),他主要在第五大道和第57街拍攝,實(shí)際上當(dāng)時(shí)追求這種事業(yè)的只有他一個(gè)人。他當(dāng)然了解時(shí)裝業(yè)最新的潮流,但是他真正喜歡的是個(gè)人風(fēng)格和草根魅力。這項(xiàng)事業(yè)他一干就是35年,如今正被世界各地的數(shù)十個(gè)流動(dòng)的博主效仿,但是他們對(duì)時(shí)尚的眼光不如他犀利,對(duì)時(shí)尚的知識(shí)也不如他淵博。
In 1968, 20 years after his arrival in New York and before he made his name chronicling fashion and society in pictures for The New York Times, Bill Cunningham began another fashion project, a body of work that became a 1978 book, “Facades,” and is the subject of a delightful yet subtly profound exhibition at the New-York Historical Society through June 15.
1968年,在比爾·坎寧安到紐約20年后,在他憑借為《紐約時(shí)報(bào)》用照片記錄時(shí)裝和社會(huì)成名之前,他開始了另一個(gè)時(shí)裝項(xiàng)目,他為之投入的大量工作變成了1978年的一本書——《正面》(Facades),也成為紐約歷史協(xié)會(huì)舉辦的一場(chǎng)令人愉快同時(shí)具有微妙深意的展覽的主題。該展覽將持續(xù)到6月15日。
“Bill Cunningham: Facades” is the result of a long-term collaboration between Mr. Cunningham and his friend, fellow photographer and neighbor at Carnegie Hall Studios, Editta Sherman, who died last year at the age of 101. Like Mr. Cunningham, “the Duchess of Carnegie Hall” was a devoted collector of vintage clothes. On weekends, Mr. Cunningham photographed her on the streets of New York wearing ensembles put together from their collections. Each image matches clothing with architecture that exemplifies the period, ranging from the late 18th century to the 1950s. The exhibition features most of the 88 gelatin silver prints from the series, which Mr. Cunningham donated to the New-York Historical Society when the book was completed.
“比爾·坎寧安:正面”(Bill Cunningham: Facades)是坎寧安和埃迪塔·舍爾曼(Editta Sherman)長(zhǎng)期合作的結(jié)果。舍爾曼也是一位攝影師,是坎寧安的朋友,也是他在卡內(nèi)基音樂(lè)廳工作室的鄰居,舍爾曼去年去世,享年101歲。和坎寧安一樣,“卡內(nèi)基音樂(lè)廳女公爵”也是古董服裝的熱心收藏者。周末,坎寧安經(jīng)常拍攝舍爾曼穿著從他們收藏的服裝中挑選出來(lái)組合到一起的服裝走上紐約街頭的照片。每張照片都把服裝與代表那個(gè)時(shí)代的建筑結(jié)合起來(lái)——從18世紀(jì)末的到20世紀(jì)50年代的??矊幇苍谕瓿赡潜緯蟀堰@些照片捐給了紐約歷史協(xié)會(huì)。這次展覽展出了那個(gè)系列的88張明膠銀鹽感光照片的大半。
By presenting fashions in the context of New York City architecture, Mr. Cunningham traces the evolution of aesthetics from colonial times to the rise of Modernism. On the surface, “Facades” seems to be a lark. There’s something very light, even madcap, in this historical dress up, but behind it, there looms serious intention. “Facades” was begun not long after the demolition of Pennsylvania Station, the McKim, Mead & White masterpiece that still haunts the city’s memory. The obliteration of Penn Station was the most dramatic example of a process that has plagued New York from its earliest days, the destruction of the city’s greatest buildings — including the Garden at Madison Square, the Vanderbilt Mansions, the City Hall Post Office, Colonnade Row and the old Waldorf-Astoria hotel — driven by the irresistible force of property values. In 1965, the New York City Landmarks Preservation Commission was founded to fight the loss of the city’s architectural heritage and one can’t help seeing the case for preservation in these photographs.
通過(guò)在紐約建筑物的背景中展示服裝,坎寧安追蹤了從殖民時(shí)代到現(xiàn)代主義崛起時(shí)期人們的審美變化。表面上看,《正面》似乎是一本嬉鬧的書。這些復(fù)古裝扮中有一些非常輕松、甚至離譜的東西,但是它背后隱約流露出嚴(yán)肅的用意?!墩妗肥窃谫e尼法尼亞車站被拆除不久后開始拍攝的,這個(gè)車站是麥金(McKim)、米德(Mead)和懷特(White)的杰作,一直縈繞在人們對(duì)這座城市的記憶里。賓夕法尼亞車站的拆除是從很早以前就開始困擾紐約的一個(gè)過(guò)程中最突出的例子:受到不可阻擋的房產(chǎn)價(jià)值的推動(dòng),這座城市最偉大的一些建筑被拆除,包括麥迪遜廣場(chǎng)的花園,范德比爾特宅邸,市政廳郵局,柱廊行和老華爾道夫酒店。1965年,為了阻止這座城市的建筑遺產(chǎn)繼續(xù)丟失,紐約地標(biāo)保護(hù)委員會(huì)成立,人們?cè)谶@些照片中肯定能看到保護(hù)的案例。
Ms. Sherman is a wonderful model for the clothes, adapting her hair, makeup and posture to each period with playful accuracy. She acts the part required by each ensemble and brings the spirit of the time to each, whether she’s in petticoats, bustle and bonnet or in a swinging ’60s mini. She fills the bill as a lavishly attired belle époque society matron, with great presence and attitude, but when the outfit required it, she could conjure up a Twiggy moment. In “Facades,” Mr. Cunningham shows that he is far more than a snapshot photographer. His compositions maximize the interplay between fashion and architecture. Ms. Sherman’s fur pillbox hat perfectly punctuates the daring shape of Frank Lloyd Wright’s Guggenheim Museum. The fantastical bonnet of flowers and feathers she wears posing in front of Grand Central Terminal echoes the drama of Jules-Félix Coutan’s sculpture of Hercules, Minerva and Mercury atop the clock on the facade.
舍爾曼是這些衣服精彩的模特,她貌似玩鬧卻精確地根據(jù)每個(gè)時(shí)代調(diào)整自己的發(fā)型、妝容和姿勢(shì)。她按照每套服裝的要求扮演角色,給每套服裝帶來(lái)了那個(gè)時(shí)代的精神,不管她穿的是襯裙、裙撐和軟帽,還是性開放的60年代的超短裙。她特別擅長(zhǎng)扮演“一戰(zhàn)”前美好時(shí)代裝飾華麗的主婦,她的姿勢(shì)和態(tài)度都很到位,但是如果服裝需要,她也可以有自己的“崔姬”(Twiggy)一刻。在《正面》中,坎寧安表明他絕不只是個(gè)快照攝影師。他的作品充分展現(xiàn)了時(shí)裝和建筑之間的相互作用。舍爾曼的長(zhǎng)毛風(fēng)雪帽完美地凸顯了弗蘭克·勞埃德·賴特(Frank Lloyd Wright)設(shè)計(jì)的古根海姆博物館的大膽造型。她在中央車站前擺姿勢(shì)時(shí)佩戴的極其漂亮的花朵羽毛軟帽與正面鐘樓上朱爾斯-費(fèi)利克斯·庫(kù)唐(Jules-Félix Coutan)的大力神、智慧女神和商業(yè)神的雕像交相輝映。
While many of Mr. Cunningham’s photos seem to transcend time, others toy with it. In otherwise pristine period portraits, the present intrudes now and then as an anachronism. An early 1970s taxi interlopes on the stylish ’20s Gothamite posed in front of the Racquet and Tennis Club built in 1918. And as the chic 1940s lady, Ms. Sherman, in fox furs, a camellia-adorned hat and white gloves stands in front of Isamu Noguchi’s “News” frieze at the entrance to the Associated Press Building at Rockefeller Center, where a puzzled tourist from the 1970s looks on as if she’s just stumbled into a temporal vortex. The New-York Historical Society exhibition incorporates numerous charming notes that Mr. Cunningham inscribed with pencil on his prints in verso, such as this one from a surprisingly sexy shot of a translucent turn-of-the-19th-century gown in which the model’s body is silhouetted by the sun through the gauzy fabric: “The gowns were worn over pink body stockings or sheer slips. The custom of the French ladies to immerse themselves in a tub of water when fully dressed so the gown would stick to the body, caused an epidemic of influenza and many thousands of deaths that was called the ‘muslin disease.’ ”
坎寧安的很多照片似乎超越了時(shí)間,而其他一些照片則在玩弄時(shí)間。在原本純樸的復(fù)古肖像中,偶爾會(huì)有當(dāng)代的事物闖入,證明時(shí)代錯(cuò)誤。一個(gè)時(shí)髦的20世紀(jì)20年代的紐約市民在1918年建成的球拍和網(wǎng)球俱樂(lè)部門前擺姿勢(shì),這時(shí)70年代早期的一輛出租車闖入了鏡頭。舍爾曼打扮成20世紀(jì)40年代的時(shí)髦女性,穿著狐裘大衣,戴著用山茶花裝飾的帽子和白色手套,站在野口勇設(shè)計(jì)的洛克菲勒中心美聯(lián)社大樓入口的“新聞”雕帶前,一位70年代的迷惑的游客在旁邊觀看,好像她剛剛掉進(jìn)了時(shí)間漩渦里。紐約歷史協(xié)會(huì)的展覽包括坎寧安用鉛筆在照片反面寫的很多有趣的筆記,比如一張令人意外的性感的照片背面的文字。照片上的模特穿著19世紀(jì)末的長(zhǎng)袍,陽(yáng)光透過(guò)半透明的面料顯示出模特身體的輪廓:“長(zhǎng)袍是穿在粉紅色的緊身內(nèi)衣或透明的襯裙外面的。法國(guó)女士們的傳統(tǒng)是在穿好全套衣服后把自己浸泡在浴缸里,好讓長(zhǎng)袍貼在身上,導(dǎo)致了流行性感冒的爆發(fā),成千上萬(wàn)人因此死亡,被稱為‘棉布病’。”
The “Facades” project was completed 37 years ago, and it surveys almost two centuries of fashion and architecture, but the photographs appear as a breath of fresh air at a time when commerce dominates culture and fashion is almost a religion. Bill Cunningham is not an innocent, but he is a rare purist, and this body of work is a testament to his undiminished idealism. The Cunningham philosophy of fashion is remarkably egalitarian, and it is something that every contemporary participant in fashion should take to heart: “Fashion is the armor to survive the reality of everyday life. I don’t think you could do away with it. It would be like doing away with civilization.”
《正面》是在37年前完成的,它研究了將近兩個(gè)世紀(jì)的服裝和建筑,但是這些照片在當(dāng)時(shí)讓人耳目一新,因?yàn)楫?dāng)時(shí)商業(yè)主導(dǎo)文化和服裝幾乎是一種信仰。比爾·坎寧安也不是無(wú)辜的,但是他是罕見的純粹主義者,這些作品證明了他未曾衰減的理想主義??矊幇驳姆b哲學(xué)是強(qiáng)烈的平等主義,它是每個(gè)當(dāng)代時(shí)裝從業(yè)者應(yīng)該銘記于心的:“時(shí)裝是在日常生活的現(xiàn)實(shí)中生存下去的盔甲。我覺得你離不開它。就像你離不開文明一樣。”
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